But apart from the time required, science contradicts the very sequence of events as given by Moses.

Moses had no intention of giving the exact order in which things were produced. It is obvious that he intended to re-arrange the order to suit himself. His order is logical, not chronological. He describes eight divine operations in general, confining them descriptively to six days, allotting two operations to the third day, and two to the sixth day. It is clearly an intentionally artificial arrangement. When a book has no intention of giving a scientific account, nor of recording the chronological order of events, it is absurd to quarrel with it because it does not. I could write the life of a man according to the chronological sequence of years, or with an arbitrary arrangement of time, dealing with him, say, as lawyer, writer, philanthropist, politician, etc.โ€”the sections chronologically overlapping, or being subject to inversion. That would not interfere with the historical value of my work. Science has nothing to say about an arrangement of matter which abstracts from science, and follows the legitimate canons of literary structure.

Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty

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The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections

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