Let us take it for granted that she is aware of her child’s sorrow. Could she be aware of it and perfectly happy at one and the same time? She could not, were she subject still to conditions of earthly life as we know them. But in heaven she is subject to entirely different conditions. Jesus Himself certainly knows of the child’s sufferings, and He loves the child more than does the mother, yet is perfectly happy despite this knowledge and love. It must be possible, then, to be aware of a loved child’s sorrow and yet to be quite happy in heaven. It may be explained as follows:—Even in this life we can love directly or indirectly. I may be very fond of a friend directly. By that very fact I am well-disposed towards anyone else who is dear to him, and if I meet such a one, say his mother, my love for my friend overflows to her. But it remains love of my friend directly. The mother participates in my love for him. Had I not that love for him, I would be indifferent to her. Now in heaven, the one absorbing love is love of God and that love renders one perfectly happy. All natural love is merged in that one great love as a drop of water in the ocean. A mother, then, is no more rendered unhappy by the knowledge of her child’s suffering than God Himself could be rendered unhappy by it. Her outlook has changed. God’s will makes her supremely happy. She realizes the spiritual and eternal good which God intends to draw from sufferings proper to our present state. And the conditions of her lot do not admit of sadness in any shape or form. We are dealing, of course, with a mystery, and cannot hope to comprehend it fully whilst still in this life.
Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty
The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections
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