God is certainly good, and if He permits evil of any kind it is only because He knows that He can draw greater good from it in the end. The human race misused its freedom, abandoned God, and found not happiness but misery. It is good to be just, and God’s justice permitted this misery. Also, in His wisdom, He may permit a child to be born deformed who with health and strength would fling itself into pleasures which would end in eternal loss. Again, an imbecile is incapable of sin, and it would often seem to us a mercy had some apparently sane people been born imbeciles. Poor people, whether mentally or bodily deformed, do not spend the whole of their lives in misery and suffering. We must not judge them by our own experiences. Likewise, we must remember that what we call “the whole of their lives” is not confined to this earth. There is a continuance of existence in eternity, where all will be rectified. We might say, “If God be good, why did He allow His Son to go through excruciating torture?” Sin is the real evil, not suffering. Christ found happiness in proving His love by suffering, a greater good than mere health. And the miseries of this world have driven thousands to God who would have been self-sufficient and independent only for the naturally insoluble problem of suffering. If only for this reason we can discern an indication of God’s goodness in it.
Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer CartyBoost your faith with the help of the Catholic book we suggest below. It is a helpful resource that answers a lot of questions and can be shared with family and friends.
The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections
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