The religious man knows that he cannot face life unaided, but that is not to his detriment. We do not ridicule a child at school who cannot face the problem of mathematics without the help of a master. If God needed help He would be imperfect. But man is not God. He is very conscious of limitation, and if he wishes to behave as if he were God, quite self-sufficient and capable of all things, he denies the truth of his limitation. The man who realizes that he did not make the universe, which anyway he cannot stop or rearrange, is nearer the truth, and behaves reasonably in asking the perfect Being who made him to preserve him from the mistakes and frailties of his own imperfection. An imperfect being should behave as if limited, not as if supremely perfect. Nor does religion sap man’s self-reliance and initiative. These he uses to the full, and then asks additional help from God. If a man employs extra help in his business, is he sapping his self-reliance? Must he do everything himself? No man can do everything. God helps those who help themselves, but He expects men to turn to Him where they cannot help themselves. This secures full personal initiative, and the help of God to supply for one’s essential deficiencies. As for the developing of weaklings, read the history of the early Christians in the days of Nero and the Roman persecutions. For the love of God and with the help of God, children faced the reality of torture and suffering before which strong men quailed. The irreligious man is the weakling, shirking the duty of rendering to God what is due to God; shirking the humility of admitting that he is not infinitely perfect; shirking the greatest reality of life.
Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty
The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections
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