Now you take your own virtue as a standard, and proceed to find other people wanting when measured by it. It often happens that those who practice no religion canonize themselves as the models of perfection, and regard religious people as sinners and hypocrites. But those who go to church are constantly told of their own failings, and that they must not judge others. It would be better for you to take up your religious duties. As a matter of fact, it is impossible to be really honest without being religious. Religion is the highest form of honesty, a strict duty to God. Take this case: Jones owes one man $100, and to another $1. He pays the $1, but not the $100. Smith also owes $100 and to another $1, but pays the $100, neglecting to pay the $1. Whose is the greater dishonesty? Now each man owes a tremendous debt to God and a lesser one to his neighbor. You may pay the lesser, but you neglect the greater. Your neighbor, who fulfills his religious duties, at least tries to pay the greater, though he may seem to you to neglect the lesser. But he is the better man at least in so far as he attempts to pay the greater. The man who is just to his neighbor, but does not bother about his duty of religion, is the kind of man who pays the baker for the bread he puts into his body, but nothing to God for the body he puts the bread into. Religion is a strict duty of justice to God, acknowledging our indebtedness to Him. If religious people sometimes fail in honesty towards their fellow men, I do not justify it. But their creditors are insignificant compared with the Creditor who supplied you with all you have and receives no acknowledgment from you. You are both in the wrong, but I would rather be in the position of those you condemn, if a choice had to be made, which of course has not to be made. Their religion may save them despite their faults. Your honesty will not save you.
Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty