It is opposed to the natural dictates of morality. It is obvious, for example, that the accompanying pleasure in eating and drinking is secondary and in view of the primary end, that the individual life may be preserved by due nourishment. We have supreme contempt for the glutton who does not eat to live, but rather lives to eat. No decent man eats merely for the sake of eating, even prepared to vomit in order to be able to eat again! And as appetite for food is an instinct ordained to the preservation of the individual life, so sex appetite is ordained to the preservation of the life of the race. The pleasure attached to the indulgence of sensual passion is but secondary, and in view of the primary purpose, the production of children. The birth controller satisfies passion for the sake of passion, and violates the moral order established by God. The use of marital privileges together with the deliberate frustration of the justifying purpose is but reciprocal vice. It leads, too, to many sins of injustice, being often practiced without the consent of one party. It is destructive of marriage, for it often leads to the divorce court when those who have based their marriage on sensuality have tired of each other. And violated nature exacts a penalty sooner or later. When birth-control is practiced in early married life, it leads to sterility and the impossibility of having children when they are wanted later on. The health of women is often gravely affected, neurosis, fibroid tumors, and other evils resulting. The health of women is undoubtedly better where there is a higher birth rate than where there is an artifically low one. Finally it logically leads to the destruction of the human race by implying that one may indulge in the act of procreation for pleasure and yet frustrate the purpose of God in permitting that act.
Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer CartyBoost your faith with the help of the Catholic book we suggest below. It is a helpful resource that answers a lot of questions and can be shared with family and friends.
The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections
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