Why do Catholics believe that the universe and all life in it was created by, and is governed by, an all-powerful Spirit Being called God? What actual proof is there of God’s existence and omnipotence?
Catholics believe that the universe is the creation, and the exclusive dominion, of an infinitely powerful Spirit Being, called God, because the evidence which points to that conclusion is so overwhelming that there is no room left for even the slightest vestige of doubt. First, there is the evidence of logic. Through the process of simple mathematical-type reasoning, man inevitably comes face to face with certain indisputable principles: Everything has a cause; nothing can bring itself into existence. Obviously there is a long chain of causes in the universe, but ultimately there must be a first cause, an uncaused cause. This uncaused cause we call “God.” (The theory of evolution, even if it could be proved, would not explain the origin of anything; evolution simply deals with what may have happened after matter came into existence.) Further, 1) personal creation (man) presupposes a superior Personal Creator, 2) universal order presupposes a Universal Orderer, 3) cosmic energy presupposes a Cosmic Energizer, 4) natural law presupposes a Universal Law Maker. Basic principles of reason such as these explain why so many of the world’s leading scientists are firm believers in God.
Then, there is the evidence of divine revelation – on countless occasions God has revealed Himself by voice, vision and apparition (by means which are receptive to the human senses), and demonstrated His Omnipotence by stupendous, obviously supernatural miracles. Many of these revelations are a matter of authenticated historical record. The Scriptures, for example, are full of such accounts; and in modern times the world has been witness to such Heaven-sent miracles as those at Fatima, Lourdes, and St. Anne de Beauprè in Quebec, Canada, where the cured have left a forest of crutches in testimony. (The Lourdes Medical Bureau is open for examination by any doctor.) In addition, there is the liquefaction of the blood of St. Januarius which still takes place in Naples each year on September 19, his feastday; the incorruption of the bodies of many Catholic saints (such as St. Bernadette, who died in 1879); and the miraculous Eucharistic Host of Lanciano, Italy, which has been scientifically proven to be human flesh and human blood, type AB– to mention only a few of the miracles still on-going in the 20th century, which point to the existence of a God.
And lastly there is the evidence of human intuition. Psychologists have long known that every human being – the atheist included – intuitively seeks God’s help in times of great calamity, and instinctively pleads for God’s mercy when death is imminent. Hence the renowned Voltaire, who was so eloquent in his denial of God while he enjoyed health, fame and fortune, repudiated all of his atheistic writings on his deathbed and frantically sought the ministrations of a Catholic priest. Nikolai Lenin, as he lay on his deathbed, looked around him and frantically asked pardon of the tables and chairs in the room. For as hunger for food proclaims the existence of food, man’s intuitive hunger for God proclaims the Reality, the Omnipotence and the Justice of God. Catholic belief in God, therefore, is purely and simply an expression of intellectual sanity.
Author: Paul Whitcomb
Nihil Obstat: Rev. Edmund J. Bradley Censor Deputatus
Imprimatur: Timothy Manning, Auxiliary Bishop of Los Angeles, Vicar General
April 13, 1961
The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections
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